In thinking about the new year and what resolutions I want to make, I see God’s grace in the close of one year and the dawn of another. This yearly cycle gives us the opportunity to take inventory of where we stand in relation to our Creator: are we seeking first the kingdom of God and His righteousness (Cf., Matthew 6:33)? The New Year is an ideal time for “forgetting what lies behind and straining forward to what lies ahead” — to recommit ourselves to “setting our minds on things above” (Philippians 3:13; Colossians 3:1-4).
John A. Broadus is arguably the most important preacher in the last 250 years. It is no small thing that his book on preaching continues to be printed so long after its original publishing. Serious students of preaching and pastors would do well to give close attention to his life and teachings.
Griffiths introduces Preaching in the New Testament with the question, “What is preaching and why do we do it?” He admits that even for himself this was a hard question to answer biblically and that he was tempted to answer it pragmatically from its results throughout church history. However, preaching’s foundation should not be merely pragmatic, but biblical and theological.
At the recent Expositors Summit at The Southern Baptist Theological Seminary, I had the daunting task of lecturing on “The Mortification of the Pastor.” I chose this topic given the theme of the conference, namely, the pastor and purity. And I can think of no better way to promote purity than by killing sin.
Preachers in the pulpit are not the attraction. Christ is, his word and worth. Therefore, we make every effort to deflect attention from ourselves while putting it on the Lord. This is a conclusion born out of two biblical realities: the nature of revelation and the preacher’s vocation.
One of the reasons I am at Mount Vernon Baptist Church is because of Bryan Pillsbury. This week, a lot of the Christian world is abuzz because of a well-known pastor who left the faith. But I want to give thanks for a pastor who persevered, serving thirty-two years at Mount Vernon.
Another pastor was recently removed from ministry. It has happened before and, sadly, it will happen again. As I write, a series of cases are running through my mind, but one of the themes that unites them is that ministers put themselves in jeopardy by making foolish choices. Before I make my case let us consider some of the criticisms of the Graham Rule, which says that men should not be alone with women who are not their wives.
Against the Pietist and Fundamentalists we must continually reassert Christian liberty. Against the libertine, however, who will be governed by no law, not even love, we must assert limits. Love limits us. Grace frees us from the arbitrary rules of the Scribes and Pharisees, but divinely revealed laws and wisdom and discretion and love limit us.
More than mere worldly happiness, pastors long for their churches to be encouraged in Christ. For that is better by far. Indeed, as Psalm 63:3 declares, “the steadfast love of the Lord is better than life.” And the love of God is seen most clearly in the gospel. Therefore, week in and week out, to the gospel we must go.
I propose a new church-growth model: Preach in such a way where you try to offend as many peoples’ sensibilities as possible. The Apostle Paul seems not only content to keep stumbling blocks in his message but scandalize through his bullhorn.