What if we read the Old Testament the way Jesus read it? How would that change our Bible reading and our churches?
Convinced he and his generation were living in the Last Days, Luther saw himself as a prophet proclaiming the “Reformation-to-come”—the second coming of Christ when God would consummate His kingdom.
Beeke utilizes his vast knowledge of the Puritans and personal experience in the pulpit to help preachers understand what it means to do Reformed Experiential Preaching and to encourage its widespread practice today.
Griffiths introduces Preaching in the New Testament with the question, “What is preaching and why do we do it?” He admits that even for himself this was a hard question to answer biblically and that he was tempted to answer it pragmatically from its results throughout church history. However, preaching’s foundation should not be merely pragmatic, but biblical and theological.
The example of Tom Carson’s life is worthy of every pastor’s imitation. Many pastors need the encouragement and instruction this book provides as we continually ask with the apostle, “Who is sufficient for these things?” (2 Corinthians 2:16). Tom’s story shifts our eyes from earthly ideas of ministerial success to what Paul desires in Acts 20:24: “But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.” This was Tom Carson: an ordinary pastor who remained faithful to the end. May God give us the grace to do likewise.
In Why Johnny Can’t Preach, T. David Gordon argues that preaching today is generally bad. His thesis is that “many ordained people simply can’t preach” (16). His conclusion is that modern forms of media have shaped the messengers themselves. Minds that have not been shaped by reading struggle to understand a text and minds that have not been shaped by writing struggle to proclaim a message. Gordon’s solution is that those who aspire to preach should prepare beforehand and cultivate life habits that make good preachers. Gordon says, “What I care about is the average Christian family in the average pew in the average church on the average Sunday” (14). His goal in writing is the health of the church.
Before Billy Graham, there was Reuben Archer Torrey. Torrey graduated from Yale in 1875 and, after graduate studies in theology, served what’s now Moody Bible Institute. He pastored a flock in Chicago for a number of years before leading the Bible Institute of Los Angeles.
However, we remember Torrey most for his evangelism. Like D. L. Moody before him and Graham after him, Torrey traveled the world, sharing the gospel by calling sinners to repentance and faith. Scores of Christians looked to him for counsel, and he had plenty to offer. In his book . . .