More than mere worldly happiness, pastors long for their churches to be encouraged in Christ. For that is better by far. Indeed, as Psalm 63:3 declares, “the steadfast love of the Lord is better than life.” And the love of God is seen most clearly in the gospel. Therefore, week in and week out, to the gospel we must go.
I propose a new church-growth model: Preach in such a way where you try to offend as many peoples’ sensibilities as possible. The Apostle Paul seems not only content to keep stumbling blocks in his message but scandalize through his bullhorn.
Johnny can’t preach because neither he nor his congregation can remember. We live in a world where we (and the people whom we serve) have outsourced our collective memories to Zuckerberg’s servers. Endless stories and shared posts on social media have rendered human events inane.
More important than a church being a “right church” is that it must be a true church. Any church that is a “true church” can become the “right church” for you, even if it isn’t right in the beginning.
How do you describe the Grand Canyon? A meteor shower? A rainbow after a storm? A wedding day? A newborn baby? These wonders are indescribably beautiful. And, yet, we reach for language to capture what our hearts behold. Of course, if this is true of creation, how much more for the Creator? Words fail us when we try to describe the wonders of God. How do you describe, for example, utter holiness? Perfect love? Infinite wisdom? Omnipresence? Omnipotence? Providence? The Trinity? We observe these attributes of God in his word and are often speechless. It almost seems wrong to speak of these things given the inadequacy of words to describe fully what we’re learning.
It is one thing to accept that a doctrine is true; it is quite another for it to shape the life and ministry of the church. The doctrine of penal substitutionary atonement (PSA) is a controversial doctrine in some circles. But those of us who affirm that it is a truly biblical doctrine need to grapple carefully with how it should shape and inform our ministry.
The purpose of this brief article is to argue that PSA should be at the heart of our proclamation of the gospel—at the heart of our regular preaching of the word of God. There are important reasons for this both at the level of theological integrity and at the level of pastoral practicality.
Preaching that is biblical in the truest sense must be sensitive to the wider storyline of Scripture and properly contextualized within biblical theology, consciously shaped by certain key biblical-theological truths. Among these is the basic truth that the God of the Bible is rightly angry because of sin and will judge sin. There is little need to spend time here outlining a biblical theology of God’s justice and his holiness. This basic truth is so woven into the storyline of Scripture that we would have to willfully disregard the essential shape of salvation history to avoid it.
In Why Johnny Can’t Preach, T. David Gordon argues that preaching today is generally bad. His thesis is that “many ordained people simply can’t preach” (16). His conclusion is that modern forms of media have shaped the messengers themselves. Minds that have not been shaped by reading struggle to understand a text and minds that have not been shaped by writing struggle to proclaim a message. Gordon’s solution is that those who aspire to preach should prepare beforehand and cultivate life habits that make good preachers. Gordon says, “What I care about is the average Christian family in the average pew in the average church on the average Sunday” (14). His goal in writing is the health of the church.
If you were asked to isolate the “fundamental problem” in the evangelical world today, what would you say? I believe David Wells had it right when he outlined what ails contemporary American evangelicalism: The fundamental problem in the evangelical world today is not inadequate technique, insufficient organization, or antiquated music, and those who want to squander the church’s resources bandaging…
Country music artist Kenny Chesney has a song that sums up powerfully the current cultural milieu facing the Christian preacher. Appropriately named ‘Noise,’ Chesney laments our chaotic world of countless competing “voices” vying for our allegiance – a world full of noise . . .
A while back, I was preaching through the book of Ruth, and I highlighted that Boaz demonstrated himself to be a profoundly godly and extraordinary man. I said this because he, first, knew the law and, second, went beyond it when he allowed Ruth to glean under his watchful care. Then I said, “And you’ll never know why Boaz is so extraordinary if you don’t know Leviticus. For that matter, you can’t really understand your Bible unless you know Leviticus. That’s why it’s my favorite book of the Bible.”