At the recent Expositors Summit at The Southern Baptist Theological Seminary, I had the daunting task of lecturing on “The Mortification of the Pastor.” I chose this topic given the theme of the conference, namely, the pastor and purity. And I can think of no better way to promote purity than by killing sin.
Preachers in the pulpit are not the attraction. Christ is, his word and worth. Therefore, we make every effort to deflect attention from ourselves while putting it on the Lord. This is a conclusion born out of two biblical realities: the nature of revelation and the preacher’s vocation.
One of the reasons I am at Mount Vernon Baptist Church is because of Bryan Pillsbury. This week, a lot of the Christian world is abuzz because of a well-known pastor who left the faith. But I want to give thanks for a pastor who persevered, serving thirty-two years at Mount Vernon.
Another pastor was recently removed from ministry. It has happened before and, sadly, it will happen again. As I write, a series of cases are running through my mind, but one of the themes that unites them is that ministers put themselves in jeopardy by making foolish choices. Before I make my case let us consider some of the criticisms of the Graham Rule, which says that men should not be alone with women who are not their wives.
The example of Tom Carson’s life is worthy of every pastor’s imitation. Many pastors need the encouragement and instruction this book provides as we continually ask with the apostle, “Who is sufficient for these things?” (2 Corinthians 2:16). Tom’s story shifts our eyes from earthly ideas of ministerial success to what Paul desires in Acts 20:24: “But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.” This was Tom Carson: an ordinary pastor who remained faithful to the end. May God give us the grace to do likewise.
More than mere worldly happiness, pastors long for their churches to be encouraged in Christ. For that is better by far. Indeed, as Psalm 63:3 declares, “the steadfast love of the Lord is better than life.” And the love of God is seen most clearly in the gospel. Therefore, week in and week out, to the gospel we must go.
I propose a new church-growth model: Preach in such a way where you try to offend as many peoples’ sensibilities as possible. The Apostle Paul seems not only content to keep stumbling blocks in his message but scandalize through his bullhorn.
Johnny can’t preach because neither he nor his congregation can remember. We live in a world where we (and the people whom we serve) have outsourced our collective memories to Zuckerberg’s servers. Endless stories and shared posts on social media have rendered human events inane.
How do you describe the Grand Canyon? A meteor shower? A rainbow after a storm? A wedding day? A newborn baby? These wonders are indescribably beautiful. And, yet, we reach for language to capture what our hearts behold. Of course, if this is true of creation, how much more for the Creator? Words fail us when we try to describe the wonders of God. How do you describe, for example, utter holiness? Perfect love? Infinite wisdom? Omnipresence? Omnipotence? Providence? The Trinity? We observe these attributes of God in his word and are often speechless. It almost seems wrong to speak of these things given the inadequacy of words to describe fully what we’re learning.