At the recent Expositors Summit at The Southern Baptist Theological Seminary, I had the daunting task of lecturing on “The Mortification of the Pastor.” I chose this topic given the theme of the conference, namely, the pastor and purity. And I can think of no better way to promote purity than by killing sin.
Preachers in the pulpit are not the attraction. Christ is, his word and worth. Therefore, we make every effort to deflect attention from ourselves while putting it on the Lord. This is a conclusion born out of two biblical realities: the nature of revelation and the preacher’s vocation.
One of the reasons I am at Mount Vernon Baptist Church is because of Bryan Pillsbury. This week, a lot of the Christian world is abuzz because of a well-known pastor who left the faith. But I want to give thanks for a pastor who persevered, serving thirty-two years at Mount Vernon.
The example of Tom Carson’s life is worthy of every pastor’s imitation. Many pastors need the encouragement and instruction this book provides as we continually ask with the apostle, “Who is sufficient for these things?” (2 Corinthians 2:16). Tom’s story shifts our eyes from earthly ideas of ministerial success to what Paul desires in Acts 20:24: “But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.” This was Tom Carson: an ordinary pastor who remained faithful to the end. May God give us the grace to do likewise.
Against the Pietist and Fundamentalists we must continually reassert Christian liberty. Against the libertine, however, who will be governed by no law, not even love, we must assert limits. Love limits us. Grace frees us from the arbitrary rules of the Scribes and Pharisees, but divinely revealed laws and wisdom and discretion and love limit us.
I propose a new church-growth model: Preach in such a way where you try to offend as many peoples’ sensibilities as possible. The Apostle Paul seems not only content to keep stumbling blocks in his message but scandalize through his bullhorn.
More important than a church being a “right church” is that it must be a true church. Any church that is a “true church” can become the “right church” for you, even if it isn’t right in the beginning.
How do you describe the Grand Canyon? A meteor shower? A rainbow after a storm? A wedding day? A newborn baby? These wonders are indescribably beautiful. And, yet, we reach for language to capture what our hearts behold. Of course, if this is true of creation, how much more for the Creator? Words fail us when we try to describe the wonders of God. How do you describe, for example, utter holiness? Perfect love? Infinite wisdom? Omnipresence? Omnipotence? Providence? The Trinity? We observe these attributes of God in his word and are often speechless. It almost seems wrong to speak of these things given the inadequacy of words to describe fully what we’re learning.
Four words are haunting me: “And their voices prevailed” (Luke 23:23). With these four words Luke described the irreversible wave of fury that crashed on Jesus. The multitudes had a choice. The crowd could have opted for Barabbas—the convicted insurrectionist and murderer. But instead they chose Jesus of Nazareth. Pilate’s feeble attempts could not persuade the mob otherwise: But they all cried out together, “Away with this man, and release to us Barabbas”—a man who had been thrown into prison for an insurrection started in the city and for murder. Pilate addressed them once more, desiring to release Jesus, but they kept shouting, “Crucify, crucify him!” A third time he said to them, “Why, what evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. So Pilate decided that their demand should be granted (Luke 23:18-24). It is easy for us to sit in judgment on those that cried out, “Crucify, …