Author: Michael Pohlman

New Creations in the New Year

On a recent flight to Dallas I enjoyed reading the current issue of American Way, the monthly magazine of American Airlines. In this particular issue the cover story was about golf phenom Lexi Thompson. Her remarks about why she loves the game of golf were striking: “Every day I wake up and somethings different in my game: my swing, the weather. That’s the thing about golf. It’s always a challenge every time you wake up. That’s why I gravitated to it. What keeps me going is that you can never perfect it.”

What Thompson recognizes about golf we can apply to the Christian life. Indeed, what keeps us going—striving for growth in practical holiness—is that we will never perfect the Christian life this side of heaven. There is always room for improvement.

Jingle All the Way?

Each Christmas season I find myself moved again and again by the profound truths we sing about in some of our better Christmas songs. Take, for example, these lyrics from “Silent Night”: Silent night, holy night Son of God, love’s pure light Radiant beams from Thy holy face With the dawn of redeeming grace Jesus, Lord, at Thy birth I thank God that I have not ceased to wonder at the mystery and reality of “Jesus, Lord at Thy birth.” But as I said in a recent sermon, as much as I appreciate many of our popular Christmas hymns the songs of Scripture sing with a power beyond anything written by mere men and women. I’m thinking of songs like that of Zachariah in Luke 1:68-79. Because Zachariah wrote under the inspiration of the Holy Spirit, his words are “living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Heb. 4:12). In other words, Zachariah’s song …

Personality Driven Ministry

Carl Trueman has a helpful essay in the current issue of Modern Reformation magazine. In “Reflections on the Reformed Resurgence,” Trueman takes stock of what we can learn about a movement within evangelicalism now over a decade old. Trueman introduces the Reformed resurgence in contrast to another significant trend within American Christianity at the time: It is now over a decade since Collin Hansen coined the term “young, restless, and Reformed” (YRR) to characterize a rising generation of Christians who had rediscovered the vitality of the central doctrines of the Reformation: Scripture alone, grace alone, faith alone, and so on. What Hansen (then a journalist with Christianity Today) had noticed was that while much of the trendy Christian media attention focused on the emerging/emergent church, there was another vibrant strand of evangelical Christianity gaining momentum in the United States and beyond. While the emergent gurus, such as Brian McLaren and Tony Jones, were moving in a more non- and perhaps anti-doctrinal direction, other church leaders—John Piper, Tim Keller and so forth—were doing the opposite. They were …

Our Groaning Joy

Our quest for joy begins at the end of the creation narrative with God looking at all he had created and pronouncing it “very good.” Tragically, this good creation would be radically tarnished with sin given the rebellion of our first parents—a rebellion that replaced God’s blessing with his curse. But even in this darkest of moments, hope rings out. The Apostle Paul assures us that there’s coming a day when God will make his blessings flow “far as the curse is found”: For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the first-fruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. For …

In Praise of Heavy Providences

Today I’m struck anew with how contrary to the world is the Christian life. I’m thinking specifically about how the world will almost without fail define the best way forward in life as the way of ease. That is, the path of least resistance is, by definition, the right path to choose.

Not so in God’s economy.

The Bible is full of reminders about how, in the call of God, things will be difficult rather than easy; complex rather than simple; strenuous rather than leisurely. Indeed, it’s not for no reason that the Bible often calls us to endure and persevere — conditions irrelevant for times of ease. (After all, no one “endures” a day at the beach.)

We get a powerful picture into why God orchestrates things this way when we remember Moses’ words of merciful warning to Israel in Deuteronomy 8:11-19…

The Pastor and the Weight of Glory

If you were asked to isolate the “fundamental problem” in the evangelical world today, what would you say? I believe David Wells had it right when he outlined what ails contemporary American evangelicalism: The fundamental problem in the evangelical world today is not inadequate technique, insufficient organization, or antiquated music, and those who want to squander the church’s resources bandaging…

Discipleship: A Cost-Benefit Analysis

Does it pay-off to be a follower of Jesus Christ? Is it a sound investment? A good decision? Can it be justified in the light of what it costs a person? These are the questions that make up the cost-benefit analysis of discipleship. And this helps us get at the heart of Jesus’ words on discipleship in Mark 9:42-50: Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. [43] And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. [45] And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. [47] And if your eye causes you to sin, tear it out. It is better for you to …

Some Pastors and Teachers: A Manifesto

The Tortoise wins.

I remember hearing Aesop’s famous fable The Hare & the Tortoise as a little boy and thinking, “I’d still like to be the hare. After all, the tortoise may win, but who wants to be a tortoise?”

Many years later I’ve reconsidered, especially when it comes to pastoral ministry. If there ever was a vocation wherein “the race is not to the swift,” it’s the pastorate. A faithful shepherd will . . .

One There is, Above All Others

Faithful pastors need a song on their heart. But not just any song. We need songs that sing of our Savior; songs that are richly theological and doxological. In Newton we have both. *** One there is, above all others, Well deserves the name of Friend; His is love beyond a brother’s, Costly, free, and knows no end: They who once His kindness prove, Find it everlasting love! Which of all our friends to save us, Could or would have shed their blood? But our Jesus died to have us Reconciled, in Him to God: This was boundless love indeed! Jesus is a Friend in need. When He lived on earth abasèd, Friend of sinners was His name; Now, above all glory raisèd, He rejoices in the same: Still He calls them brethren, friends, And to all their wants attends. Could we bear from one another, What He daily bears from us? Yet this glorious Friend and Brother, Loves us though we treat Him thus: Though for good we render ill, He accounts us brethren …