In 2017, George Barna reported on the state of evangelism. The news is not good. Less than 40% of those who claim to be born again Christians believe they should share the gospel. Meanwhile, the percentage of young Americans who profess faith is shrinking.
The theology of many who claim Christ is more than a little unsettling. Nineteen percent of those who say they were saved by grace alone “strongly agree” one can be saved simply by being a good person. Furthermore, only 40% “strongly reject” this claim. That means 60% of those who say they’ve been saved by grace alone are open to the possibility God will save people on the basis of their good works.
In Why Johnny Can’t Preach, T. David Gordon argues that preaching today is generally bad. His thesis is that “many ordained people simply can’t preach” (16). His conclusion is that modern forms of media have shaped the messengers themselves. Minds that have not been shaped by reading struggle to understand a text and minds that have not been shaped by writing struggle to proclaim a message. Gordon’s solution is that those who aspire to preach should prepare beforehand and cultivate life habits that make good preachers. Gordon says, “What I care about is the average Christian family in the average pew in the average church on the average Sunday” (14). His goal in writing is the health of the church.
This is a really important consideration for our friends from the broader evangelical world as they come into contact with confessional Presbyterian and Reformed (P&R) worship. There is a high likelihood that those emerging from the broad evangelical traditions are addicted to a regular, even programmed release of dopamine and/or norepinephrine. It is not your fault. You are part of a tradition that dates to the mid-19th century. That tradition (represented and perfected by Charles Finney) discovered ways of manipulating people in public worship in order to move them from point A (the pew) to point B (the anxious bench).